Contemporary Art in the Age of the Sixth Extinction: The Case of Maya Lin’s The Listening Cone

This paper examines Maya Lin’s The Listening Cone (2009) as a case showing how contemporary art has responded to the Anthropocenic conditions which set off the age of the sixth extinction. The Listening Cone presents an alternative historiographical means of reflecting on the realities of extinct or endangered species by utilizing sensory media: it has the form of a phonograph and plays back sound and image clips from the media archive of extinct or endangered species in such a way to create a synesthetic experience. This synesthetic experience would awaken us to the material threats facing the planet Earth, leading us to reconsider the fundamental premise of the human-nature dualism. Lin’s work thereby prompts contemporary art to break from the complacency rooted in its progressive historical view and develop a critical discourse on exigent ecological problems. This paper uses media archaeological methodology to analyze The Listening Cone, and puts forward an interpretation that the sound of extinct or endangered species represents the coexistence – and simultaneously collision – of technically enhanced sound and cultural noise. It also argues that this work produces, through synesthetic mediation, the hybrid space where the viewer’s subjective self is no longer disparate from the extinct or endangered species.

λ³Έ μ—°κ΅¬λŠ” λ§ˆμ•Ό 린의 γ€ˆλ“£λŠ” 원뿔〉을 인λ₯˜μ„Έμ  쑰건에 λŒ€μ‘ν•˜λŠ” 예술 μ‚¬λ‘€λ‘œ μ‚΄νŽ΄λ³΄κ³ , μž‘ν’ˆμ΄ 감각을 ν™œμš©ν•˜μ—¬ μ£½μ–΄κ°μ˜ κΈ°λ‘μ΄λΌλŠ” λŒ€μ•ˆμ  역사 기둝을 μˆ˜ν–‰ν•˜κ³  μžˆμŒμ„ λ…Όμ˜ν•œλ‹€. μΆ•μŒκΈ° ν˜•νƒœμ˜μž‘ν’ˆμ€ λ©Έμ’…λ˜μ—ˆκ±°λ‚˜ 멸쒅이 진행 쀑인 μ’…μ˜ 이미지와 μ†Œλ¦¬ μ•„μΉ΄μ΄λΈŒλ₯Ό ν™œμš©ν•˜μ—¬ μ‹œμ²­κ°μ  κ²½ν—˜μ„ λΆˆλŸ¬μΌμœΌν‚€λŠ”λ°, λ³Έ μ—°κ΅¬μ—μ„œλŠ” κ°κ°λ“€μ˜ μƒν˜Έμž‘μš©μ΄ μ§€κ°λ˜λŠ” μˆœκ°„μ— μ£Όλͺ©ν•˜μ—¬ 린의 μž‘ν’ˆμ΄ λ©Έμ’…κ³Ό μƒμ‘΄μ˜ 역사에 λŒ€ν•œ μƒˆλ‘œμš΄ μ‹œκ°μ„ μš”κ΅¬ν•˜κ³  μžˆμŒμ„ μ œμ‹œν•œλ‹€. 인λ₯˜μ„Έλ‘œμ˜ μ§„μž…μ€ 행성지ꡬ ν˜„μ‘΄μ˜ 물질적 μœ„ν˜‘κ³Ό μžμ—°-μΈκ°„μ˜ 이원둠적 사고에 λŒ€ν•œ 근본적인 λ°˜μ„±μ„ μš”κ΅¬ν•˜κ³  있으며, 진보적 μ—­μ‚¬μ˜ κΈ°λ‘ν–‰νƒœμ— λŒ€ν•œ λ™μ‹œλŒ€μ„±μ˜ λΉ„νŒμ  μ‹œκ°μ€ 양가적 상황이 κ³΅μ‘΄ν•˜λŠ” ν˜„μž¬λ₯Ό μ„±μ°°ν•œλ‹€λŠ” μΈ‘λ©΄μ—μ„œ νŒŒκ΄΄μ™€μƒμ‘΄μ˜ 극단을 κ²ͺκ³  μžˆλŠ” μƒνƒœ λ¬Έμ œμ™€ 곡λͺ…ν•œλ‹€. λ³Έ μ—°κ΅¬μ—μ„œλŠ” λ―Έλ””μ–΄ 고고학적 방법둠을 톡해 γ€ˆλ“£λŠ”μ›λΏ”γ€‰μ˜ λ¬Όμ§ˆμ„±μ„ λΆ„μ„ν•˜κ³ , 이λ₯Ό λ°”νƒ•μœΌλ‘œ μž‘ν’ˆμ˜ 청각적 μš”μ†Œλ₯Ό 기술적으둜 ν–₯μƒλœ μ†Œλ¦¬μ™€ λ¬Έν™”μ μž‘μŒμ΄λΌλŠ” λͺ¨μˆœμ˜ 좩돌이자 곡쑴으둜 ν•΄μ„ν•œλ‹€. μž‘ν’ˆμ€ μ‹œμ²­κ°μ  맀개 과정을 톡해 μ—¬μ„― 번째 λŒ€λ©Έμ’…μ΄ 진행 쀑인 ν˜„μž¬λ₯Ό μƒκΈ°μ‹œν‚€κ³ , μ΄λŠ” νƒ€μžλ‘œ μƒμ •λœ μ’…μ˜ ν˜„μž¬μ™€ κ΄€κ°μ˜ μ‹œκ°„μ„ ν˜Όν•©ν•˜λŠ” κ³΅κ°„μ„μƒμ‚°ν•œλ‹€. μž‘ν’ˆμ€ λ™μ‹œλŒ€μ  성찰을 λ°”νƒ•μœΌλ‘œ 인간이 κΈ°λ‘ν•œ μ—­μ‚¬μ—μ„œ λˆ„λ½λœ μ’…μ˜ μ—­μ‚¬μ™€μ˜ μ–½νž˜μ΄ν•„μš”ν•¨μ„ μ—­μ„€ν•˜κ³ , μ΄λŠ” μžμ—°, 비인간과 같은 이면이 μ‘΄μž¬ν•¨μ„ μΌκΉ¨μš΄λ‹€. λ³Έ μ—°κ΅¬λŠ” μ£½μ–΄κ°μ˜ 기둝과곡유λ₯Ό 톡해 곡쑴의 λ°©ν–₯κ³Ό νƒœλ„λ₯Ό λͺ¨μƒ‰ν•˜λŠ” λ™μ‹œλŒ€ 예술 μž‘ν’ˆμ΄ 죽음으둜 ν–₯ν•˜λŠ” μƒνƒœ λ¬Έμ œμ— λŒ€ν•œμ €ν•­κ³Ό μ—°κ³„λ˜μ–΄ 있으며, 역사에 λŒ€ν•œ λŒ€μ•ˆμ  μ‹€μ²œμ„ ν–‰ν•˜λ©΄μ„œ νŒŒκ΄΄μ™€ 경계, μ€‘μ²©λœ ν˜„μ‹€μ΄ ν˜Όμž¬ν•˜λŠ”λ™μ‹œλŒ€μ˜ μƒνƒœν•™μ  문제λ₯Ό 감각을 톡해 λΉ„νŒμ μœΌλ‘œ μ„±μ°°ν•˜κ³  μžˆμŒμ„ μ‘°λͺ…ν•œλ‹€.

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